erlend_sh

joined 1 year ago
[–] [email protected] 2 points 14 hours ago

That sounds really interesting! We’re building an OIDC server for indies with Weird – please feel free to come by and chat with us: https://blog.muni.town/muni-town/

[–] [email protected] 7 points 5 days ago* (last edited 5 days ago)

I’m aware of this library for it: https://github.com/kensanata/mastodon-archive

Dunno about any easy button-click service for it though, which is why we’re building it into Weird, which is like a CMS for your digital identity.

[–] [email protected] 37 points 3 weeks ago (7 children)

Exactly!

It’s not about Totalizing Enforcement. What it changes is the cultural norm. Not right away but over time.

An age limit on alcohol never stopped anyone of any age to acquire alcohol, but it sets the societal bar for what’s acceptable. You don’t wanna be the parents that gave your kids alcoholic beverages at 13.

It’s always a little jarring how everyone very readily believes that the Scandinavian countries are the happiest in the world, but won’t believe that the incremental policy changes we implement here have any effect 🤷‍♂️

[–] [email protected] 0 points 1 month ago

Appreciate the review! I’ve forwarded it to the dev :)

 

Links:

For a lot of us, atproto projects are some of the biggest (most users, most publicized, most code written, etc.) projects we’ve ever done. For me, it’s also my first time working in open source (ironically, someone asked me to be more open about that)

If you can help, pls check out open issues.

I know not everyone thinks highly of atproto around these parts, but please don’t let that get in the way of welcoming a fellow rustacean into the open source world 🦀

[–] [email protected] 1 points 1 month ago

Haven’t seen the movie yet (guess I’ll have to now), but I imagine it’s a good pairing with this: https://www.imdb.com/title/tt7193362/

[–] [email protected] 17 points 1 month ago (5 children)

His point is there is no one protocol for the social web. The (open) social web is built on a pluriverse of protocols, like rss, email, irc, matrix, activitypub, atproto…

 

Some folks have gotten themselves together as something they’re calling the Social Web Foundation, and I’ll cut to the chase: this is an attempt by ActivityPub partisans to rebrand the confusing “fediverse” terminology, and in the process, regardless of intent, shit on everything else that’s been the social web going back twenty-five years.

[–] [email protected] 73 points 1 month ago (14 children)

Studies have identified some of the main sources of microplastics as:

  • plastic-coated fertilisers
  • plastic film used as mulch in agriculture

WTF?

  • plastics recycling.

Uuuuh…

[–] [email protected] 10 points 2 months ago (16 children)

One thing that seems to go unappreciated in the comments is the simplicity of this interop proposal: It is essentially about enabling quote-posting of link-aggregator(Groups) posts.

Bluesky + Frontpage will work this way, and I believe it’ll work exceedingly well. If the ap-net corner of the fediverse isn’t interested in this kind of interop, fair enough. To me however the promise of seamless interop between my social apps was what brought me to the fediverse, so that’s the version of the fediverse I will pursue.

 

Hey 👋 if you don't know us already, we're building Frontpage; an AT Procol based federated link aggregator. We shipped an initial MVP in closed beta recently and have since been thinking about the road to general availability.

This post is an RFC (Request for Comments) targeted at technically minded folks who are interested in seeing the progression of atproto for non-Bluesky/microblogging use cases. All that's to say the language that follows assumes some knowledge about how Bluesky and atproto work! I've tried to include links to explain what all of the jargon means though, so hopefully it's not entirely nonsense for folks a little less familiar!

When you post on Frontpage, we propose that a mirror post will also be created in your Bluesky account. When you comment on Frontpage, we propose that a mirror reply will be created in your Bluesky account.

Conversely, when you reply to one of these mirrored posts in Bluesky - we will show it as a reply in Frontpage.

Additionally, Bluesky likes will be translated to Frontpage votes and vice versa.

 

Back in June I wrote about an exciting confluence of digital auth tech:

(1) The commodification of #OIDC infrastructure, (2) the emergence of #FedCM, (3) and the compatibility of both with #indieauth .

In short, it is now easier than ever to log into web applications using your own website as an identity provider. Or at least, it would be, if your favorite web apps supported these agency-enhancing technologies.

https://blog.erlend.sh/indie-social-sign-in-could-go-mainstream

#opensource #indieweb #identity

https://writing.exchange/@erlend/113091679196090320

1
submitted 3 months ago* (last edited 3 months ago) by [email protected] to c/[email protected]
 

The concept of progress is at the heart of humanity’s story. From the present, it is possible to imagine a future of abundance in which our great challenges have been addressed by the unique human ability to modify the universe toward our own ends. Many believe that we will attain this future through a combination of expanding human knowledge and advanced technologies. 

This article explains how our current idea of progress is immature: it is developmentally incomplete. Progress, as we define it now, ignores or downplays the scale of its side effects. Our typical approach to technological innovation today harms much that is not only beautiful and inspiring, but also fundamentally necessary for the health and well-being of all life on Earth. Developing a more mature approach to our idea of progress holds the key to a viable, long-term future for humanity.

The way we understand what progress is and how we achieve it has profound implications for our future. Ultimately, it shapes our most significant actions in the world—it affects how we make changes and solve problems, how we think about economics, and how we design technologies. Whatever is not included in our definition and measurement of progress is often harmed in its pursuit. Its side effects (or externalities) occur in a complex cascade, often distributing harms throughout both time and space. The second- and third-order effects of our actions in the world can be difficult to attribute to their original cause, and are frequently more significant than we realize. 

As technology gets more powerful, its effects on reality become increasingly consequential. On our current trajectory, these effects will end civilization’s story long before we merge with machines, or before we have built a self-sustaining colony elsewhere in the solar system. We are not as close to a multi-planetary future as we are to the kind of damage to the biosphere that either destroys or significantly degrades civilization. If we continue to measure and optimize progress against a narrow set of metrics—metrics focused primarily on economic and military growth, which do not account for everything on which our existence depends—our progress will remain immature and humanity will continue its blind push toward a civilizational cliff edge. 

In this article, we use the phrase “the progress narrative” to refer to the way we think and talk about progress in society. The progress narrative is the pervasive idea within our culture that technological innovation, markets, and our institutions of scientific research and education enable and promote a general improvement in human life. This article questions the accuracy, incentives, and risks of this narrative, examining the reasons that the idea has held such a central role in shaping the development of our global civilization. In doing so, it attempts to outline the progress narrative earnestly and clearly, noting that it is often driven by an honest desire to see positive change in the world. The intention is not to point the finger of blame, or to deconstruct for the sake of argument. It is to inform a way forward and outline a path ahead toward potential solutions.

Drawing on a range of sources, the article takes an interdisciplinary approach to exploring the reality of humanity’s current trajectory. Several prevalent progress myths are reexamined, including apparent improvements in life expectancyeducationpoverty, and violence. The roots of these inaccuracies are exposed by widening the aperture of our view. Even if we are living longer, many measures of the quality of life we are living are in decline. Our educational outcomes are in many ways deteriorating, even if access to education is improving. At a global level, despite the common narrative, it is not clear at all that poverty is actually reducing. And the tools of violence have increased vastly in scale of impact since the end of World War II; we now routinely create the kind of weaponry previously reserved for dystopian science fiction. 

To convey a sense of the extent of unintended consequences that can result from a single innovation, the primary case study explores the invention of artificial fertilizers. This development enabled a significant increase in the amount of food (and therefore people) that could be produced. The externalities of this innovation have had far-reaching consequences for human health and the wider biosphere. An assessment of these side effects helps us to open our eyes a little more widely, so that we may glimpse a fraction more of the complex reality that is generally omitted from the simplified narrative of progress. 

Our idea of progress needs to mature. If humanity is to survive and thrive into the distant future, we must transform and elevate the very idea of progress into something truly good and worthy of our shared pursuit and aspiration. As we understand more about the universe and find new ways of changing it with our technologies, we must account for the endless ripple of cause-and-effect beyond our immediate goals. We must factor both the upsides and the downsides that will continue to impact reality long after the technologists of today are gone. 

For our idea of progress to be mature, it must take account of its side effects and plan to resolve them in advance—it must internalize its externalities. In the second part of this article, four specific methods for internalizing externalities are outlined, alongside some clear examples of what such a process might entail.

The possibility of a mature kind of progress is both grounded and optimistic. It’s a proposal that the human capacity for both wisdom and ingenuity is far greater than we currently imagine. We are capable of holding the unknowable complexity of reality at the very center of how we take action in the world, and mitigating the consequences of the gaps in our knowledge in advance. This enables a *real *kind of progress that reduces suffering, builds a better understanding of the universe and our place within it—and increases our chances of both surviving and thriving into the distant future.

[–] [email protected] 2 points 4 months ago* (last edited 4 months ago)

Yeah I get that. What ‘works’ means in the context of local-first is flexible though. This might provide a useful framing: https://blog.jim-nielsen.com/2023/offline-is-online-with-extreme-latency/

In any case, you’re definitely right to focus on your specific use case first without trying to fit it into any specific paradigm. I’m excited to follow Habitat’s progress!

 

Speaker: Martin Kleppmann, University of Cambridge, Inc & Switch

We have come a long way since my colleagues and I published the local-first essay five years ago. In this talk I'll review where the local-first idea came from, where we are now, and what I hope the local-first community can work towards in the future.

[–] [email protected] 2 points 4 months ago (3 children)

This sounds great!

Are you familiar with the local-first tenets? Seems like a natural fit for the local nature of your app:

https://youtu.be/NMq0vncHJvU

75
submitted 4 months ago* (last edited 4 months ago) by [email protected] to c/[email protected]
 

I think this is the most important (WIP) Fediverse Enhancement Proposal of this year for the #ActivityPub protocol:

FEP-7952: Roadmap for Actor and Object Portability — by @by_[email protected] and @[email protected]

It ties a lot of elementary building blocks for #nomadicidentity neatly together, most succinctly summed up by one particularly magic feature:

Bring-your-own Actor ID! 🪪💫

Actor profiles can now be hosted separately from the instance (including as a static JSON object on a personal website), which in turn enables service providers to offer their users a “BYO (Bring Your Own) domain name” feature.

That’s really all I ever needed from the notion of a ‘single-user instance’. All I want to manage on my own is my identity; I don’t want to take on the full burden of managing a whole AP server.

In this paradigm, someone’s tiny personal website could also be their Actor-ID Provider, and nothing more. That ID could in turn be used to as a (reasonably nomadic) account on any FEP-7952 compatible instance.

From @by_[email protected]:

the idea is to detach the Actor object (which could be operated by a microserver that consumes almost zero resources, and basically just operates a big redirect table like a link-shortener) from the Service Provider, to be a little more like email (in the use case where you point a domain that you own and configure at protonmail or mailgun or some other provider) or SMS service (in that regulation enables you to keep your number when you switch phone co’s).

We will prototype the micro-Actor in the coming months, but we have no idea how long it would take for implementations like WordPress or forks of Mastodon/Misskey/Pleroma to offer support for this kind of externalized/self-managed Actor. We are hoping existing servers will find it interesting to offer a “service-provider mode” for the nomadic/domain-owning user class, for many reasons. In the meantime, we might also prototype a Fedify-powered server that only allows external Actors to create accounts.

Mastodon: https://writing.exchange/@erlend/112684879834557152

[–] [email protected] 2 points 6 months ago

Maybe it’s doable with the new plug-ins system? I’ve asked in the issue.

 

I’m personally very excited about this because Rauthy provides a robust foundation of OIDC-based identity for the fedi-connected platform we’re building with Weird netizens.

The addition of “social logins” such as GitHub means indie platforms like Weird can let people easily sign in with the mainstream identity provider they’ve already got, but once they’ve signed up they’ll have the option of using our open source identity provider for other services going forward, thus reducing their dependency on the Big Corp.

 

Social bookmarking is a novel use case for ActivityPub and I’m super excited about it. I heckin’ love links and lists! I wanna use them for everything.

Things like Bookwyrm are cool, but it’s not what I want. I just wanna link the thing. Books, films, podcasts, articles, songs.., they’re all just resource recommendations which can be encapsulated by links.

20
Weird netizens (blog.erlend.sh)
 

To free ourselves of our current predicament, we must simultaneously de-centralize and re-centralize identity.

  • Decentralize ownership.
  • Recentralize agency.

By de-centralizing the ownership of identity away from platform monopolies and back to individuals, we can re-centralize the agency of personhood.

The central authority of ones digital identity must first and foremost be the individual themself. That's how we regain our digital sovereignty.

 

In the glory days of web 1.0, social websites would prominently link out to their digital neighbors via lists known as webrings; magical doorways to an expansive hinterland of digital villages.

Let's envision what a truly federated chat like Matrix could do to improve the cross-connectivity of chat channels. Most of these features are already possible, they just haven't been implemented yet in a community-oriented client experience.

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