this post was submitted on 11 Dec 2024
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Socialism

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I believe in socialism, but I feel Stalin shouldn't be idolised due to things like the Gulag.

I would like more people to become socialist, but I feel not condemning Stalin doesn't help the cause.

I've tried to have a constructieve conversation about this, but I basically get angry comments calling me stupid for believing he did atrocious things.

That's not how you win someone over.

I struggle to believe the Gulag etc. Never happened, and if it happened I firmly believe Stalin should be condemned.

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[–] [email protected] 0 points 1 week ago (3 children)

Right, communism and socialism aren't the same thing though, why are you conflating them? Regardless of sillyness.

[–] [email protected] 0 points 1 week ago (1 children)

Historically speaking, socialism and communism are terms that are synonymous and interchangable.

That is certainly not the case today, but the disagreement over terminology largely comes about as a result of state led suppression of communists and Red Scare tactics. As it became more dangerous to identify oneself as a communist the result was that it became more desirable/safer to identify as a socialist and also to argue that socialism was distinct from communism.

And while I'm no linguistic prescriptivist and I recognize that semantic drift happens to nearly all terminology over a long enough time frame, the issue with this changing definition is that it does not come out of any theoretical grounding or ideological framework. It is a reaction to external pressure, and that reaction by different groups and different peoples leads to the situation today where there is very little agreement or consensus regarding what people are referring to when they use these terms. They have been effectively rendered useless for the purposes of political discussion unless you first begin with a lengthy preamble about how you personally define these terms.

One popular way of making this distinction is the framing that Lenin used. He described socialism in terms of the international class struggle in the epoch of imperialism (the epoch we were currently living through). The jist is that the communist theory of "The State" is that it is definitionally an organ of class domination/class warfare. It is the instrument through which one set of class interests are enforced upon the rest of society, and during the epoch of imperialism that instrument of capitalist class domination is wielded on a global scale. Therefore, any communist party seeking to put an end to the tyranny of the capitalist class will necessarily need a plan for opposing the counter-revolution of the capitalist class and the inevitable sabotage, acts of war, and attempts of the re-domination of the working classes during the epoch of imperialism.

In other words, the the working classes would require its own state organ to enforce the interests of the working classes and protect against capitalist reaction and domination. If we are talking about this in terms of the common framing of the "endpoint" of communism being a "stateless, classless" society*, the argument goes that you cannot immediately jump to a stateless society so long as capitalism still has a stranglehold over the majority of the world and imperialist nations are still empowered to wage class warfare across the globe.

This analysis of the strategy and tactics required for the liberation of the working class was referred to as socialism by Lenin. So in this framework, Socialism is strategy a communist party uses on the path to communism. If you would like to argue that a communist party working towards communism is meaningfully distinct from being communist, you are free to do so. But the distinction is quite slim.

On the other end of the spectrum, you have people inside the imperial core who describe themselves as socialists, or more commonly democratic socialists, and what they mean when they call themselves socialist is, "I want the system to remain relatively unchanged, but we should distribute the fruits of our country's imperial plunder more equitably by petitioning the capitalist state to administer more welfare and social programs such as universal healthcare."

This variety of socialist has very little relation to the historical usage of the term, and come about much more directly as a result of that Cold war/red scare reaction I mentioned above. I would argue that this kind of socialism is little more than a rebranding of liberalism, but that certainly qualifies it as being distinct from communism.

On this forum at least, if you see someone talking about socialism they are much more likely to be using a definition closer to the first definition than the second one.

(*The framing of communism as a stateless, classless, moneyless society is a very sloppy framing, but is sufficient for this discussion)

[–] [email protected] 0 points 1 week ago

Thank you for clarifying! I see how those perspectives can be difficult to understand with how similar they seem on the surface. I appear to have been taught a slightly different concept than most people here, if I understand correctly.

I have some thinking to do, I really appreciate the help. Thank you!

[–] [email protected] 0 points 1 week ago (1 children)

Before Marx, the term communism was used by many utopian socialists to describe an idealist, egalitarian society.

Its modern usage is almost always traced back to Karl Marx's usage of the term where he introduced the concept of scientific socialism alongside Friedrich Engels. The theory of scientific socialism described communism not as an idealistic, perfect society but rather as a stage of development taking place after a long, political process of class struggle. Marx, however, used the terms socialism and communism interchangeably and he drew no distinction between the two.

Lenin was the first person to give distinct meanings to the terms socialism and communism. The socialism/communism of Marx was now known simply as communism, and Marx's "transitional phase" was to be known as socialism.

Prolwiki > Communism > Etymology

So yes, there is a distinction between the two, but I have a feeling this isn't the distinction you were referring to.

Could you be talking about Social Democracy? Because, that's not socialism, or communism.

[–] [email protected] 0 points 1 week ago (1 children)

I have some reading to do, thank you for pointing me in the right direction! This is great!

[–] [email protected] 0 points 1 week ago

Anytime comrade!

[–] [email protected] 0 points 1 week ago (1 children)

Socialism, in my opinion, inevitably leads either towards Communism if maintained. What matters is which has supremacy, Capital, or Humanity. I am not conflating them, but pointing out that Socialism, in the eyes of Marxists, is simply pre-Communism.

[–] [email protected] 0 points 1 week ago (1 children)

That makes sense! Thank you! I suppose communism can be seen as extreme socialism, in a way.

(I had to block some trolls before I found your comment, sorry for the slow response.)

[–] [email protected] 0 points 1 week ago (1 children)

Sort of. Socialism is simply when public ownership becomes the dominant and driving factor of an economy, typically marked by human supremacy over Capital, rather than the reverse. Since markets naturally centralize, they develop unique forms of planning suitable for their industries and sectors, paving the way for public aquisition and planning. Socialism trends towards full socialization, at which point classes cease to exist and as such class oppression ceases to exist, and "money" becomes superfluous, as there is no trade between institutions.

[–] [email protected] 0 points 1 week ago (1 children)

I think any extreme is probably a bad situation. Thank you for clarifying! I've got some thinking to do now.

[–] [email protected] 0 points 1 week ago (1 children)

Why is an extreme a bad situation? What if said extreme was an eradication of poverty? Eradication of racism? Extremes are not inherently superior to moderatiom, nor is the reverse true.

If you want a reading list, I have one linked on my profile.

[–] [email protected] 0 points 1 week ago (1 children)

An extreme version of capitalism would leave the weak and poor to die. And I'm pretty sure that in any financial/political situation you need some sort of constantly adjusted approach. Any extreme would fail to address the nuances (and humanity) of people, we're not humans after all.

[–] [email protected] 0 points 1 week ago (1 children)

When you say an "extreme Capitalism," what does that mean? That already happens. Moreover, what haooens when all of the companies centralize?

[–] [email protected] 0 points 1 week ago (1 children)

Maybe where you are, here we have tax funded social programs. And that would be called a monopoly, they're usually bad for everyone except the few people at the top.

[–] [email protected] 0 points 1 week ago (1 children)

Yes, how do you avoid that trending towards a monopoly? Competition forces centralization over time, and even extension into hyper-exploiting the Global South. Further, you absolutely have people dying out of being impoverished.

[–] [email protected] 0 points 1 week ago (1 children)

You have a government, and people fighting for their rights, etc. I don't think there is any type of system in which we can just sit back and know it won't need maintaining.

Where I live there's a law that a company without competition has to forcefully close. There's quite a bunch of shops kept alive solely by their competitor, who is forced to drive their prices down and service up because of the competition.

There's a reason regulation exists.

[–] [email protected] 0 points 1 week ago (1 children)

You're suggesting you de-develop companies and make them less efficient, rather than folding them into the public sector and further improving their efficiency. Once markets have done their job and left centralized, internally planned structures, the answer isn't to break them up and repeat the process of misery and squalor, but to further develop by folding it into the public sector. It's like you want to regularly pick up a race car and put it backwards on the track every time it gets close to crossing the finish line.

Competition naturally trends towards monopoly, there is no benefit to perpetually trying to move the clock back. Moreover, even with such laws, your country is still getting more centralized over time, only without worker control.

You need to seriously reconsider why you believe markets to be better than central planning at all stages in development.

[–] [email protected] 0 points 1 week ago (1 children)

I think some corporate shareholders and other private owners might not be too keen about their super profitable property being taken from them.

What you're describing is similar to the situation in china, where the government is able to claim property of random companies. Unfortunately for the chinese government, the world is bigger than china, and shareholders do run off with their stuff.

[–] [email protected] 0 points 1 week ago (1 children)

Yes, the shareholders therefore need to be subject to Proletarian supremacy. Revolution is required to advance.

As for China, part of the reason why it works is because Capitalists can't just up and take their factories, the government can sieze them, plus the size of the market and allowance for the existance of wealthy individuals stems brain drain, which proved to assist in the USSR's downfall.

[–] [email protected] 0 points 1 week ago (1 children)

Proliterian supremacy? You mean worker unionization or something? That's the kind of losing battle currently being fought in the usa.

I suppose we'll see the fall of China soon ish, then? They're not particularly small.

[–] [email protected] 0 points 1 week ago (1 children)

I mean revolution and instating worker supremacy, as has happened in AES states like the PRC, USSR, Cuba, Vietnam, Laos, etc.

As per China, I specifically stated that they learned from the USSR and are doing the opposite of what contributed to its downfall. The USSR had very low wealth inequality, and suffered from brain drain where skilled individuals could be paid more in the US. The PRC is not yet developed enough to avoid that same fate if they cracked down even harder on their wealthier individuals, it's a gamble that has so far proved correct.

[–] [email protected] 0 points 1 week ago (1 children)

If you really believe that, you might want to watch the news for a change.

[–] [email protected] 0 points 1 week ago (1 children)

Rather than pulling a groundless act of superiority, can you actually address what I've said? Which part are you skeptical of? Rather than watching the news alone, you should read theory and history.

[–] [email protected] 0 points 1 week ago (1 children)

What china is doing right now, I recognized the similarity in their behaviour from the news. Then you claim they're doing the exact opposite?

[–] [email protected] 0 points 1 week ago (1 children)

The USSR had low wealth inequality by design, and was more publicly owned and centrally planned. This led to numerous benefits, but also drawbacks such as brain drain.

The PRC took the opposite approach. They allow billionaires to remain in the PRC, investing and developing Capital there and not elsewhere. They maintain a balancing act between capitilation and domination so there isn't the same Capital flight and brain drain, because you can still go to China to get extraordinarily rich.

The Chinese path presents a difficult contradiction towards their Socialist goals, but their method of "boiling the frog" has set it on course to continue surpassing the US while remaining entangled in the global economy, rather than isolated like the USSR was.

[–] [email protected] 0 points 1 week ago (1 children)

That makes a lot more sense, thank you for clarifying! China has been doing quite well in certain developments recently.

[–] [email protected] 0 points 1 week ago